Sunday, 27 May 2012

Pentecost: Our Lady and the Holy Spirit, Spouse of the Holy Spirit, Shaftesbury


There is a phrase that we hear repeatedly in the New Testament, namely, acting under the “power”(Acts 1:8) of the Holy Spirit. Now, many of us can wonder quite HOW that works –how do you get the Holy Spirit’s power to work in you? Also, we might wonder what is LOOKS like to have the power of the Holy Spirit at work in someone.
I want, today, to return to a theme I touched on 3 years ago, namely the unique relationship between the Blessed Virgin Mary and the Holy Spirit, and say a few words about how Our Lady can show us both what having the “power” of the Holy Spirit in us LOOKS like, and also HOW we can let that power work within us.

One of the titles of Our Lady is “Spouse of the Holy Spirit”, a title that indicates that she has a unique relationship with Him.
He is referred to at the Annunciation when the Archangel Gabriel told Our Lady that she would conceive not in the normal way but when “the Holy Spirit will come upon you”(Lk 1:35).
He is referred to again when Our Lady then goes to visit her cousin Elizabeth while they were both pregnant, she with the Lord Jesus and Elizabeth with John the Baptist. At the greeting of the Blessed Virgin “Elizabeth was filled with the Holy Spirit” and she said that “the babe in my womb leapt for joy”(Lk 1:41;44), so that John the Baptist is said to have been filled with the Spirit even before he was born.

But it is perhaps in the next thing that happened we see something most relevant shown forth: Our Lady then burst out into the beautiful “Magnificat” (Lk 1:46-55) in which she declared the praise of God for what He was doing, in particular that He had “cast down the mighty”(Lk 1:52) and raised up the lowly. This is relevant in two ways: first, her bursting forth into this hymn of praise was itself an action of the Holy Spirit within her; and second, the words she said indicated why SHE was suitable for the Spirit to act in her: namely, she was lowly and humble herself.

When we are proud we are unable to listen to others.
When we are mighty and content with our state we struggle to turn to others for aid.
In either case we are not suitably disposed to let the Holy Spirit be at work in us –we can’t really hear His promptings; and, we’re too full of our own misguided thoughts of our power to depend on HIS power.

Our Lady, in contrast, was humble not proud. Although she was doing a great thing herself, namely, being mother of the Lord, she did not ascribe this greatness to herself but rather TO GOD who had chosen her in her lowly state.
And, and as a consequence, GREAT things did happen in her, and the “POWER” of the Holy Spirit was active in her.
He was active in her not least in the most daily every-day aspect of her life: her sinlessness. She wasn’t sinless by her own power but by the “power” of the Holy Spirit, a power she was humble enough to co-operate with. She co-operated with His power not once, not occasionally, but every moment of her existence: from her sinless conception, in every moment of her life, such that she was exactly what the angel called her: “full of grace”(Lk 1:28). Such a CONTINUAL commitment to Him is another reason it suitable to think of her as His “spouse” –a life-long relationship.
And that same Spirit also gave her strength to do what we might think would be impossible, so that she was faithful to stand at the foot of the Cross and watch her son suffer.

So, to conclude: for ourselves, if we want to have that same “power” of the Holy Spirit in us, then:
We must be humble and lowly as she was humble and lowly –we must not have mistaken views of our greatness or self-power.
And if we are lowly before the Lord, call on His strength, COMMIT ourselves to Him as she did as His spiritual spouse, then we will allow the space in us for Him to come and come with “power”.

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