Sunday, 18 June 2017
Adoring before Receiving. Corpus Christi
This is all something I do so often that I can forget what it looks like to an unbeliever. And yet, it all makes sense to me because of something else that happens at Mass: receiving Holy Communion. And I want, today, to make the point to you that the Adoring of the Jesus in the Blessed Sacrament that we’re going to do today is ESSENTIAL if receiving Holy Communion is to make sense to us.
The unbeliever thinks we’re just eating wafers of bread, and he thinks that because he does not ADORE it. And, of course he doesn’t adore it because he does not recognise it for what it truly is, namely, not really an “it” at all, but a “who” -the personal Presence of the Lord Jesus Himself.
Many centuries ago the great St Augustine made a statement that is very relevant in this regard -he was quoted more recently by Pope Benedict (p.83), and Pope Pius XII before him. St Augustine said that no one should “eat that flesh [i.e. the Eucharist] without first adoring it… we sin by not adoring it”.
IF we truly believe what Jesus said, “this IS my Body”, and if we truly trust the faith that all the early Church, and the Catholic Church still today teaches on this point, then because the Eucharist IS the Lord, we must adore it. Thus the Church teaches that the Eucharist is worthy of the same worship that we offer to God Himself, because God has made the Eucharist into His very self. To use the technical term, the Eucharist is give that grade of worship, “latria”, (Pope Paul VI, Mysterium Fidei, n.56) that is reserved for God himself.
Now, this is important because, as we sadly all know, it’s very easy to approach Holy Communion forgetting what we are doing. We can be distracted by all sorts of things, receive Communion, and realise that we've got back to our pew and knelt or sat down without really thinking about what we're doing.
How do we avoid this tragedy? By doing what St Augustine said: adoring what we receive. As I've indicated in the newsletter this week, there a simple application of this that was in the new General Instruction of the Roman Missal of 2002, that was translated in 2011, and that I'm afraid to say I've failed to point out to you until today, and that visitors from other parishes can sometimes be seen to do when they’re here:
Namely, to adore before receiving by making an "act of reverence"(GIRM n.160). As some of you have pointed out to me, and as I’ve indicated in the newsletter, you sometimes see visitors from other parishes genuflect before receiving Holy Communion, genuflection being the standard act of reverence to the Eucharist (in the West). But, especially if you're infirm, you can bow, or, conversely, if you're fit you can kneel -as Pope Benedict and Pope Francis have reintroduced in Rome. But whichever you choose, the new Instruction is clear that we should ALL be making an act of reverence, to adore what we are to receive, and to thus be better ready to receive, better focused on what we are doing, better focused on the fact that it is a person, and not just a thing, that we are receiving.
Let me close with an important word about the Benediction we're closing Mass with today:
The practice of adoring what we are to receive isn't just about the moment before receiving, it extends to coming to Jesus in the Tabernacle, to how we greet Jesus in the Tabernacle when we enter Church before Mass begins, and to how we continue to reverence Him there after Mass.
Even more, the practice of adoring Him takes the form of Exposing Him for view in what is called a "monstrance", to gaze upon Him and worship Him. Though we'll only do so briefly at the end of today’s Mass, this Exposition and Adoration is often done for hours on end.
And when we carry the Blessed Sacrament in procession we not only adore Him while doing this, not only reverence Him in a particular way, we also symbolise the manner in which Jesus is with us in our whole procession of life, in our pilgrim journey to heaven -leading us there, but also with us on the way.
Then, finally, He whom we have Adored blesses us in the Benediction, a blessing direct from our Eucharistic Lord, and it is a source of a great many graces.
So, to sum up. What we’re doing today looks odd to the unbeliever, but it’s what helps us recall what it is that we believe. A small act of genuflection reminds us that Jesus is with us in life, in Church, and in Holy Communion. And adoring Jesus exposed in the monstrance helps us adore Him who we would receive.