Saturday, 1 December 2018

Former Anglican Clergy Lecture Notes (Dec 2018)


1) Introduction: What is ‘Moral Theology’? & The Place of Scripture, Tradition, Magisterium, and Reason in Moral Theology
click here


2) The History of Moral Theology
click here
Possible additional reading: Servais Pinckaers, OP, Morality: The Catholic View, trans Michael Sherwin, OP (South Bend, Indiana: St Augustine’s Press, 2001), pp.25-41 and p.44, excerpts


3) Lecture: Emotivism, G.E. Moore, and Logical Positivism
With
Lecture: Aristotelian ‘Good’ vs. Emotivism et al
click here and here


4) Lecture: Happiness and the Good, Sin and freedom
click here
Possible additional reading:
section "h" of Mark Lowery, "Choosing Evil “Under the Aspect of the Good” , in Handout Notes for Moral Theology, Christian Marriage, and Catholic Social Thought (2007) click here
or
“Freedom and Happiness” in Servais Pinckaers, OP, Morality: The Catholic View, trans Michael Sherwin, OP (South Bend, Indiana: St Augustine’s Press, 2001), pp.65-81 (not online)


5) Lecture: What is Virtue?
click here
Possible additional reading: John Hardon SJ, The Meaning of Virtue in St Thomas Aquinas click here


6) Lecture: Natural Law I: Basic Principles (Ordinariate course notes)
click here
Possible additional reading: Michael Schutzer-Weissmann, Natural Law (and the Laws of Nature), Catholic Medical Quarterly vol 63(2) (May 2013) click here


7) Contraception and Natural Law (Ordinariate course notes)
click here
Possible additional reading (omit section on Edward Holloway): Dylan James “The Perverted Faculty Argument” click here


8) Lecture: The Just War
click here
Possible additional reading: Paul J. Griffiths and George Weigel, “Just War: An Exchange”, First Things 122 (April 2002) click here


9) Lecture: Natural Law III: The Relationship between Civil Law and Morality
click here
Possible additional Reading: Kathy Schiffer, “Martin Luther King Jr. Quotes St. Augustine and St. Thomas Aquinas” (7 Feb 2014) click here


10) Lecture: Mortal Sin (Ordinariate Course notes)
click here
Possible additional Reading: Jimmy Akin, "Assessing Mortal Sin" click here


11) Lecture: The Moral Evaluation of Acts: The End and the Means (c.f. Ordinariate course notes) see here (ignore pages 6 onwards (on cooperation in evil))
Possible additional reading: John Harris, “The Survival Lottery”, in Bioethics, Oxford Readings in Philosophy (Oxford: Oxford University Press, 2001), pp.300-303; Robert Spaemann, “Even the best of intentions does not justify the use of evil means”, Reflections on the Encyclical Letter ‘Veritatis Splendor’-7, L’Osservatore Romano (English) 50 (15 December 1993), p.11; Germain Grisez, “Revelation versus dissent”, Veritatis Splendor in focus: 1, The Tablet (16 October 1993), pp.1329-31.


12) Lecture: Cooperation in Evil
see here
Possible additional reading: Germain Grisez, Difficult Moral Questions, The Way of the Lord Jesus, Vol. 3 (Quincy, Illinois: Franciscan Press, 1997), pp.365-380, excerpts.


13) Hearing Confessions: Moral Theology and the Sacrament of Penance
see here (Ordinariate notes)


14) Divorce and Remarriage (Ordinariate course notes)
see here


15) Homosexuality, Sex Change, and Transgenderism (Ordinariate course notes, 2 different files)
here and here
an optional list of further resources from the NCBC here


16) Infertility, IVF, Human Cloning, and Stem Cell Research (Ordinariate course notes, and pages below)
(a) on IVF and Infertility see here
and
(b) "Why Human Cloning Is Immoral" by William Saunders here
(c) "Reflections on Cloning" by the Pontifical Academy for Life here
(d) "Human Cloning, Stem Cell Research and Attempts at Hybrid Embryo Creation: A Commentary On Dignitas Personae, Part Three, nn 28-33" by Tadeusz Pacholczyk here
(e) "Would a Human Clone Possess a Soul?" by Catholic Exchange Editors (2003) see here
and
(f) "The Catholic Church's Stance on Various Forms of Stem-Cell Research" by Scott Richert here
(g) "Is the Catholic Church against all forms of stem cell research?"(2016) here
(h) "Catholic Support for Ethically Acceptable Stem Cell Research"(USCCB) here
and possible book reading here:
“Technological Reproduction of Human Life”, and “Stem Cell Research”, in Handbook of Critical Life Issues, by Leies et al, 3rd edition (Boston: National Catholic Bioethics Center, 2004), pp.97-111; 113-118.


17) ‘Adoption’ of Frozen Embryos? (an issue debated among orthodox Catholics)
Articles:
“Vatican Rules Out Adoption of Frozen Embryos - at Least for Now” (LIFESITENEWS.COM, 12 Dec 2008) see here
“Top Catholic ethicists duel over frozen embryo adoption” (LIFESITENEWS.COM, 2 Aug 2011) see here
Helen Watt, “A Brief Defense of Frozen Embryo Adoption. A Moral Analysis”, see here
“What Should We Do with the Frozen Embryos?”by TADEUSZ PACHOLCZYK see here


18) Abortion (Ordinariate Course notes):
on Abortion see here
and possible written texts:
“A. Abortion, Abortacients and Partial-Birth Abortion”, in Catholic Health Care Ethics. A Manual for Ethics Committees, ed. Peter Cataldo et al (Boston: National Catholic Bioethics Center, 2001), 7A/1-5
“Suicide, Assisted Suicide, and Euthanasia”, in Handbook of Critical Life Issues, by Leies et al, 3rd edition (Boston: National Catholic Bioethcis Center, 2004), pp.135-150


19) Double Effect and Abortion
(a) a general analysis "Abortion and Double Effect" by Matthew A.C. Newsome (2006) here
(b) on ectopic pregnancies see:
"When Pregnancy Goes Awry: The Moral Ending to an Ectopic Pregnancy" by Kathy Schiffer here
(c) "The Management of Ectopic Pregnancy. Prepared by the ethicists of the NCBC" (2013) here
and possible written texts:
“D. The Double Effect”, in Catholic Health Care Ethics. A Manual for Ethics Committees, ed. Peter Cataldo et al (Boston: National Catholic Bioethics Center, 2001), 3D/1-3
“B. The Ethics of Treating Ectopic Pregnancy”, in Catholic Health Care Ethics. A Manual for Ethics Committees, ed. Peter Cataldo et al (Boston: National Catholic Bioethics Center, 2001), 10B/1-5


20) Rape Protocols
See the second part (i.e. pp.66-69) of the article "Applying the Directives" by Kevin O'Rourke in Health Progress (July 1998) here
and
"Directive 36 and 'Contraceptives'" by Kevin McMahon in Ethics & Medics 27.9 (Sept 2002)pp.1-2 of here
and possible written texts:
“Rape and the Peoria Protocol”, Ethics and Medics 22.9 (Sept 1997), pp.1-2
“Rape and Emergency Contraception”, Ethics and Medics 28.6 (June 2003), pp.1-2
“Why Fear Ovulation Testing?”, Ethics and Medics 28.6 (June 2003), pp.3-4


21) Euthanasia
(a) for an overview see "What is the Church's Teaching on Euthanasia?" by William Saunders here
(b) for commentary on ordinary/extraordinary, also called proportionate/disproportionate care,
see "What is the Church's teaching on extraordinary care for the sick?" by Jim Blackburn here
(c) with respect to resources in the developing world "Justice and health care: When 'ordinary' is extraordinary?" by James McTavish see here
(d) for a definition of various terms see "End of Life Care" by NCBC here
(e) a very long article defining ordinary/extraordinary see "Ordinary and Extraordinary Means of the Preservation of Life: The Teaching of Moral Tradition" by Paulina Taboada here

(f) on the need to continue nutrition and hydration as basic care, "Nutrition and Hydration (2013) NCBC see here
(g) even for someone in Persistent Vegetative State, see "FAQ on Persistent Negative State" by NCBC here

(h) on Assisted Suicide proposals in the UK see here
and possible written texts:
“Decisions of Prolonging Life”, in Handbook of Critical Life Issues, by Leies et al, 3rd edition (Boston: National Catholic Bioethcis Center, 2004), pp. 153-162 –p.159 of this article could be read so as to imply that it seems to ignore the authoritative status JPII’s statement on food & water being ordinary care.
“Ethically Ordinary and Extraordinary Means”, in Catholic Health Care Ethics. A Manual for Ethics Committees, ed. Peter Cataldo et al (Boston: National Catholic Bioethics Center, 2001), 3B/1-3
“The Ventilator as Excessive Burden”, Ethics and Medics 36.9 (Sept 2011), pp.1-2


22) Advance Directives:
(a) for 'A Catholic Guide to End-of-Life Decisions' (NCBC 2011) see here
and
on 'Do Not Resuscitate (DNR)' orders:
(b)"Catholics and 'Do Not Resuscitate' Orders" by William may (2010) see here
(c) "Going Too Far with DNR?" by Tadeusz Pacholczyk see here


23) Lecture: Environmental Ethics
see Wonersh lecture notes here
Possible additional reading: Acton Institute, Environmental Stewardship in the Judeo-Christian Tradition (Grand Rapids, Michigan: Acton Institute, 2007), pp.33-65, excerpts.


24) Lecture: Wealth and Catholic Social Doctrine
see Wonersh lecture notes here
Possible additional: George Weigel, “The Virtues of Freedom. Centesimus Annus (1991)”, in Building the Free Society. Democracy, Capitalism, and Catholic Social Teaching, ed. George Weigel and Robert Royal (Grand Rapids, Michigan: Eerdmans Pub, 1993), pp. 207-23 excerpts.



25) A Contrast: Catholic and Protestant Approaches to Ethics
Reading: James M. Gustafson, Protestant and Roman Catholic Ethics (Chicago: SCM press, 1978), pp.1-29, excerpts


26) Lecture: Conscience
see Wonersh lecture notes here
Possible additional: “Conscience and Christian Tradition” in The Pinckaers Reader, pp.321-41, excerpts.

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