Sunday, 2 July 2017
Why the Crucifix?, 13th Sunday in Ordinary Time, Year A
In today’s Gospel we just heard the Lord’s command that we must each “take up [our] cross”(Mt 10:38) if we would follow Him. I’d like to take this as an opportunity to reflect on the significance of the Cross for us.
As Christians, the cross is our definitive sign:
All across the world, this is this sign that distinguishes our buildings and monuments: Muslims have a crescent, Jews have a star, we have a cross.
In our prayers, all through history, we start and end our prayers by making a ‘sign of the cross’ -this practice is so old we find it written about in the 2nd century, the immediate generations after the Apostles (already written about by Tertullian).
When we are blessed, it is with the sign of the cross.
It is our definitive sign.
This said, as Christians, we believe in the Resurrection. It is the Resurrection that proves the truth of all that Jesus claimed -death could not hold Him.
Thus St Paul says that if Christ had not been raised then our faith would be in vain (1 Cor 15:14).
Nonetheless, our Christians liturgy, signs, monuments, and hymns all draw us to the Cross. Why?
One reason relates to what it shows us of God:
It is the sign of His love;
It is the sign that He is with us in our suffering;
It is the sign that He has sacrificed Himself for our sins;
It is the sign of His victory -by showing us the Cross we see, repeatedly, what He has overcome. The Cross is thus traditionally hailed as “our hope”.
Another reason is what it shows us of ourselves, and, how we are to live:
The definitive characteristic of an authentic Christian is that if we would “follow” (Mt 10:38) Him we must each “take up [our personal] cross”;
Christ crucified on the Cross shows me what it means to love others;
Christ crucified on the cross shows me that I must deny myself if I am to love others;
It is the sign that Christian living involves self-denial, as He lived self-denial;
It is the sign that I must be humble, as He was humble and put others before Himself;
It is the sign that it is only through dying that we can come to new life;
The Cross shows me how to live -following Him.
I want to bring this to an important, but controversial, practical focus for our church building. A proposal that I know will be the most unpopular charge I will propose in my time in this parish:
I would propose that we introduce a crucifix for you to see at Mass.
If you go to our neighbouring church in Wimborne, you will see a large crucifix hanging on the wall behind the altar.
If you go to our neighbours in Kinson, you will see an even larger crucifix hanging on the wall behind the altar.
But you don't have one to see in our church.
There is one I can see behind you on the back wall; there is a small one I can see here on the altar.
But the 2011 General Instruction of the Roman Missal insists on an image of “Christ crucified” (n.308) that is “clearly visible to the assembled congregation” (c.f. GIRM 117, 122, 306) -and there isn't one currently "clearly visible" for you here.
My proposal to you is that the beautiful large crucifix in the hall, that was originally above the altar when Mass was celebrated there before this church was built, my proposal is that we move that crucifix here into the church, to be on the back wall above the altar.
As you know, I am also proposing to move the tabernacle into the centre of the Church, that Christ might be at the heart of our building. I would like the definitive image of Christ, the crucifix, to also be at the heart of our building.
Sometime over the summer months I hope to get specific sketches and proposals to put to you, and to have a public meeting to discuss various aspects of this. But I want, today, to note one of the reasons for one of the changes I’m proposing:
The cross is our definitive sign as Christians;
Christ upon the Cross is our definitive image of God;
Christ upon the Cross is our definitive image of how we are to live as Christians following Him;
The crucifix is the natural visual focus in a Catholic church.