Sunday, 8 April 2018
Divine Mercy Sunday, 2nd Sunday of Easter
And, of course, we need to remember that we ourselves are part of this modern phenomenon, we ourselves can so easily live and think as if we didn’t need mercy. There is a dilemma in the heart of modern man that is the same dilemma in each of us: we pretend to ourselves that we are alright alone, that we are strong, but in reality we are not.
And answer to the riddle of this dilemma lies in the relevance of mercy to the Resurrection, which is why the Church has this new feast in Eastertide: forgiveness is not just about the Cross, it lies in the Empty Tomb as well.
Today’s feast has its origin in a series of visions to a Polish nun in the World War Two era, and it was Pope John Paul II’s experiences during that era that produced his encyclical on mercy, Dives in misericordia [Rich in Mercy].
JPII noted that modern man of the Twentieth Century was both incredibly powerful and incredibly vulnerable. In industry, in technology, in war, he was MASTER of the world in a way he had never been before. But in destruction, evil, holocausts, and tyrannies, he was EVEN MORE of need of mercy than he ever was. The era when human rights were most spoken of (at the United Nations) was simultaneously the era when those rights were most oppressed.
And this mixture of power and weakness is still with us in the 21st Century. We have the internet and mobile phones, but we also fear climate change and bird flu.
And, closer to home still, I know that this mixture of power and weakness is in my own heart. I think I am strong, but time and again I find that I am weak.
Not all people accept that they are weak.
One of the most significant claims I hear from unbelievers who I stumble across as a priest is: ‘I don’t need God’, or, ‘I find the thought of an all-powerful God repulsive’.
But this is a hollow claim. As hollow and empty as man is vulnerable under his apparent power.
The emptiness that remedies the emptiness of this claim to self-sufficiency is the emptiness of the Tomb on Easter Sunday morning. That emptiness shows us what God is like, and He is revealed as a God of mercy.
Mercy is a particular gift to those who are in need. It was in the pages of the Old Testament, that God first revealed Himself as a God of mercy –who in the Exodus, reached out and rescued His people out of the slavery of Egypt (n.4).
But it is in Christ Himself, the very image of the Father, that God is shown as “Rich in mercy”(n.1). When Christ first declared Himself to be the messiah, He did so by quoting Isaiah (Lk 4:18-19, n.3) saying that He had come to the poor, the deprived, the blind, the lame, the broken hearted, those suffering injustice, and finally sinners. He used this same way to identify Himself as the messiah when John the Baptist (Lk 7:19) asked if He was the one. In His words and in His actions –His care for the sick, the unloved, those rejected - He revealed Himself as mercy.
There are two events above all else in which Jesus reveals God as mercy. On the Cross, the one who had gone about being merciful to others, allowed Himself to be in need of mercy (n.7). By His union with our pain, Christ revealed the Father to be intimately linked with us. Further, On the Cross, His superabundant satisfaction of justice compensated for our sins, and opened up mercy to us.
But the final sign of Christ’s mission of mercy was only seen when He ROSE from the dead. In the Resurrection of the one who was weak and crucified, we see the ultimate proof of the Father’s mercy on a world that is subject to evil (n.8) –a love more powerful that death.
And so, the point is: Believing in the Resurrection is about believing in the victory of mercy (n.7). God is not just love: He is love-in-action, i.e. mercy.
In His vision to Sr. Faustina, Jesus called for this feast to be a sign of His mercy in an age that is forgetting its need of mercy. If we will turn to Him to this day, this mercy is what the Risen Christ wishes to bestow on us.