Sunday, 28 April 2019
Persecution, 2nd Sunday of Easter
Most of us, I’m sure, have seen the reports of the explosions in Sri Lanka last Sunday.
I want to make two points about them. First, about the reality of persecution of Christians today.
Second, about the union of the Lord with His persecuted flock.
Last week, as we safely gathered here to celebrate Easter, our fellow Christians were being martyred for the faith in a series of explosions specifically targeted to kill Christians at Mass, in Sri Lanka.
Worldwide there is a rising tide of violence against Christians.
We hear, as on this occasion, of Islamic violence against Christians.
We hear, on other occasions, of Hindu violence against Christians (see here).
And, among other examples, of the oppression of Christians by the Chinese government (see here).
In fact, Newsweek reports that there is more Christian persecution and bloodshed today than in any time in history (see here).
Teresa May’s Easter message acknowledged this worldwide set of persecutions and pledged to stand up for such Christians (see here), while the Foriegn Secretary also highlighted the persceution of Christians in his Easter message (see here).See also here
Meanwhile, for us in the West, there is another form of persecution. What Pope Francis has called a “polite persecution” that “takes away from man and woman their freedom, as well as their right to conscientious objection”(here).
Whether it is doctors and nurses being pressed to cooperate in euthanasia or abortion,
or teachers being told that their views must conform to the latest bizarre trends on gender theory.
Christians in Britain run an increasing risk of being told that we are free, but only when our opinions don’t contradict the politically correct secular establishment.
There was a very interesting article in the Catholic Herald on this in February: here.
The point is this:
To be a Christian, to be a Catholic, is to be DIFFERENT from the secular world around us.
We must expect to be different.
We must expect, also, to have varied forms of persecution to go with that.
Where, however, does Jesus stand in the midst of our persecution?
There was a photo of a statue of Jesus that has been widely circulated (see here), after one of the Sri Lanka bomb blasts.
The statue is splattered with the blood of the Lord’s followers.
But the statue survived, standing upright, erect and unbowed.
The image has been circulated because people have seen a symbolism in the statue standing erect, undefeated.
Let me, however, contrast that image with the account of the Lord Jesus in today’s Gospel.
In the Gospel, the Lord stands triumphant before them after His resurrection, but, He is showing them His WOUNDS
-He is not separated from our suffering, He is with us in the midst of it. He has felt everything we feel, and worse.
The Lord Jesus said, “If the world hates you, remember that it hated me first... Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me.”(Jn 15: 18-21)
If our being faithful to Him leads us to suffering, then we can be sure He is with us in the midst of it.
He will triumph, as He stood triumphant when He appeared to His disciples after His resurrection.
We will triumph, if we stand with Him.
And in as much as we feel the wounds in our own hands and feet, in as much as we feel the weight of carrying the Cross, let us never forget that He is with us.