Forgiveness without Confession? A Perfect Act of Contrition: 5th Sunday of Lent, Year A

Ezek 37:12014; Jn 11:1-45

One of the things that a lot of people are talking about is this:

What sort of world is going to emerge out of this coronavirus crisis?  

It’s having a big effect, and economically and socially it’s going to change things 

-but how?  and for the better or for the worse?

Will it have different priorities?  Better or worse priorities?  

Will it have forgotten God after months without Sunday Mass? 

or, will it emerge with a set of priorities that look to the realities beyond?

In my words today I want to ask a parallel question:

What sort of YOU is going to emerge from this, and what sort of ME?

Our readings at Mass this Sunday speak of a resurrection:

not the resurrection of the Lord Jesus -we’re not at Easter yet;

but the resurrection of Lazarus (Jn 9:1041), and, 

in the prophecy of Ezekiel (Ezek 37:12-14), a spiritual resurrection  

-God will raise us from our graves of sin, put His “spirit” in us, and we shall live.

If that happens, then there is a new and better ‘me’, and a better ‘you’.

(pause)

Making a good confession is an important part of the change we need.

Normally, on this 5th Sunday of Lent, I would be preaching about the need to go to confession.

However, at this moment in time, we’re not allowed any form of meeting that might enable confession.  

That means that I, too, can’t go to confession myself during this crisis.

In this regard, we are like many people, at many times, in many parts of the world, who don’t have access to the sacraments.

Nothing replaces the sacraments, 

but, as Pope Francis recently reminded us, 

we can make what is called “a perfect act of contrition”, 

with the resolution to confess our sins as soon as we are able.  

This “obtains forgiveness of mortal sins”(CCC 1452).

How?  Well, if we make a perfect act of contrition, and, if we then die without confession, 

then we are something like the early martyrs of the Church who were martyred even before their baptism while they were still preparing for baptism -we speak of “baptism of desire” or “baptism by blood” because they were yearning for actual baptism, and gained (without baptism) the graces of baptism by the blood of their martyrdom.

So, what do we need to do to make such a “perfect act of contrition”?

First, obviously, we need to see our sins.  

So, we need to examine of consciences, 

look here online for the sheet I normally give out using the 7 deadly sins.http://fatherdylanjames.blogspot.com/2009/03/examination-of-conscience-based-on-7.html

Then, and this is all laid out in the Church, nicely listed in both the new catechism (see here)

and the Catechism of the Council of Trent (see here)

there are certain conditions that indicate whether, after we’ve seen our sin, are ‘contrite’ or sorry:

·      I need to “detest” the sin, hate it (CCC 1451)

-if I’m still rejoicing in a sin of lust or gluttony, then I don’t detest the sin; I’m not really sorry about it;

·      I need to resolve not to do it again, to have “a firm purpose of amendment” (c.f. CCC 1451)

-I might know I’m weak, know I’m likely to sin again, but if I “resolve” not to, then I have this ‘purpose purpose of amendment”

·      I need to intend to make “satisfaction” for my sins (Trent p.278 c.f. Summa Theologica Supp q1a1)

-my sins hurt others, and hurt God

-if I’m really sorry, then I obviously want to do something to undo, to remedy that hurt

·      I need to be sorry for ALL my sins, to have “universal” contrition

Now, what I’ve said so far describes sorrow in general,

but there is a difference between “perfect” and “imperfect” contrition:

There are lots of ways that our sorrow can be imperfect, 

and one of great things about the sacrament of Penance (Confession) is that it gives us graces to help us rise from imperfect to perfect condition;

given that none of us can get to Confession right now, 

that’s something we can nonetheless pray that God grants us, 

but we can also work to cooperate with that grace -by thinking about what ‘perfect’ contrition is.

“Perfect” contrition means:

·      I’m sorry for the right MOTIVE: I’m sorry because my sin offends God, I’m sorry because I LOVE God -perfect contrition is motivated by love of God.

o   In contrast, if I’m sorry because I see that sin is ugly (I hate the ugliness of my impatience), or if I’m sorry because I fear hell but not because I love God -then my sorrow is real, but it’s not perfect.

·      I’m sorry in the sense of desiring the sacrament that brings reconciliation, i.e. I intend to get to “sacramental confession as soon as possible”(CCC 1452, c.f. DS 1677)

o   If I say I’m sorry, but don’t intend to use the sacramental means God has established to forgive my sins, then my sorrow is far from perfect.

So, all that said, if I make “a perfect act of contrition”, then even now, before getting to Confession, I can 

“obtain forgiveness of mortal sins”(CCC 1452).

If you want to read a little more, you can follow this link to St Maximilian Kolbe’s comments on making a perfect act of contrition when unable to get to confession here

So, to bring that all together and sum it up:

What sort of world will emerge from this coronavirus crisis?

What sort of ME will emerge?

I resolve that it will be a better me, not a worse me.

While none of us can get to confession right now, let’s try and focus ourselves to make “a perfect act of contrition”:

•         Let’s pray before the Lord, humbly;
•         think of what our sins are;
•         hate our sins;
•         resolve not to sin again;
•         intend to make satisfaction for my sins;
•         be sorry for the right motive out of love of God;
•         and, intend to get to “sacramental confession as soon as possible”(CCC 1452, c.f. DS 1677)

Finally, make the act of contrition prayer you’d normally make in confession (see here),

to ask God’s forgiveness.

Then like the martyrs seeking baptism but being killed before receiving it, 

the grace of confession will be brought to us already, in anticipation,

and like Ezekiel’s dead, we sinners will rise from our “graves”

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Faith amidst Coronavirus, Lent 4 Sun 2020, Mothering Sunday

Jn 9:1-41

I’m speaking to you amidst the coronavirus crisis that we are experiencing, aware that we don’t have public Mass.

I’m planning to continue to offer a sermon text via my website on Blogger, with an accompanying audio, which as a podcast won’t sound quite the same a recording of a sermon.

But I hope this will be of help, and I’ll continue it as long as people keep reading and listening.

I’m thinking of you, and praying for you

Praying for our parish especially, but for all my listeners and readers 

Let’s all pray that our parish comes through this whole

Today, I’m going to connect three things:

Seeing with faith, even in midst of difficulty;

Mothering Sunday;

and, Our heavenly Mother, and the national re- consecration to her.

I know I was blessed with a mother and father who raised me in such a way that I find it easy to believe that there is someone in charge who is reliable, organised, dependable, 

someone who has a plan, someone who is working for my welfare.

If that’s been your experience too, then today is a day to be thankful for our mothers, to thank them if they’re living, to pray for them if they’re dead.

I know not everyone has had such mothers, that God finds other ways of communicating these truths to us.

But, for all of us, there are times when we struggle to have a clear sense that God is in charge, that God has a plan.

Being in the midst of this crisis likely to become such a moment for most of us.

We struggle to see that God is at work.

Our gospel today is about a man who could see, a blind man who was given sight (Jn 9:1-41).

The gospel text develops the irony between the man who has physical sight given to him, and the spiritual blindness of the Pharisees who fail to see that God is right there in front of them in the person of Jesus.  They fail to see that God is there, even though He has just worked a miracle and given sight to a man born blind.  

“Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.”(Jn 9:32-33)

When looking out at the crisis that envelopes us, 

are we spiritually blind, 

or, do we have spiritual sight, the sight that comes with faith?

None of us can “see” in the sense that we know the details of God’s plan.

But faith, namely, that TRUST by which we accept His promises, 

faith enables us to trust that He does have a plan. 

“That all things work for the good of those who love Him”(Rom 8:28), 

even through what we are living through.

Let me point out a human sign that reminded me of the goodness in human nature.  

This week I phoned about 200 homes, and emailed others, our entire parish database.  

I told people the sad news that there is no public Mass.  

I asked you, if elderly, if you had food.  

I asked you, if fit, if you could help delivering food.  

Let me tell you this: 

I was deeply encouraged by the fact that almost every elderly parishioner I phoned told me that you already had friends and neighbours who had approached you to help you with food.  

It’s a testimony to the charity still in our society, 

a reflection of the better side of our human nature.  

As we fear for the worst now, and the reports of panic buying can portray a lesser side of human nature, let me point out to you this great sign of human goodness that I’ve seen.

Seeing human goodness can give us greater confidence in the fact that God is good, He is who is source of all goodness.

Seeing human goodness can strengthen our faith in Him.

But, if we don’t have such faith, what can we do?

Well, we can turn to her, the Blessed Virgin Mary, our Heavenly Mother,

turn to the one who DID have faith to trust in His promises 

This week, on Wednesday the feast of the Annunciation, is when our nation’s bishops will rededicate our nation as Our Lady’s Dowry, which we would have all done communally in parishes next Sunday.  

Instead, we now will have to unite ourselves with this privately, not publicly, but it remains a great thing to unite ourselves to.

Who do we turn to when we are in need?  Our Mother, our Heavenly Mother.  

Let’s entrust ourselves it her.

Who do we turn to when our faith is weak and shaken? 

To her who had faith.

The Blessed Virgin, had the angel appear to her and ask her a very weird thing: 

would she be the mother of God? 

She responded with trust.

She knew her scriptures, she knew all the times in the past when God had been faithful to His promises.  All the times in the past when He asked difficult things of people but then strengthened them to carry it out:  Abraham, Moses, Gideon, David, and so on.

For ourselves, we are being asked something weird too.

We’re not being asked to be the mother of God.

But we are being asked to live through a horrible spiritual dislocation 

-to be without the Mass, to be without physical communion.

The Mass is still being offering, in private, by priests in ‘social isolation’.

You can, spiritually, at a distance, unite yourself to that offering, unite yourself to that prayer and sacrifice on the altar.

You can, also, spiritually welcome the Lord Jesus into your heart, making what is called a ‘spiritual communion’, because you can’t get to physical communion.

This is what is being asked of us, this is the only course we can see before us.

There are prayers you can download to help you do this here

and you can join daily prayers here

and there is some great advice from the Catholic Truth Society here

and more at our parish website here, including watching Mass online.

To such that up.

Mothers help their children see, 

see that there is a hand guiding them.

The man born blind was given sight, 

not just physical but the sight of faith.

Let’s entrust ourselves and our nation, Our Lady’s Dowry of England, back to our heavenly Mother to lead us through.

Prayer and Lent: 2nd Sunday of Lent, Year A

Mt 17:1-9

Today I want today a word about the importance of prayer, in Lent:

It’s one of the 3 remedies for sin we focus on in Lent: prayer, fasting and almsgiving.

In Lent we go with Jesus into the desert, as He went into the desert for 40 days.

We go into Lent as a means to Easter:

Easter manifests the “New Man” having put the “old man” of sin to death.

Lent, therefore is about a transformation -using the three remedies.

There is a risk, however, that we seek this transformation as an act of will power:

I see that I need to change, and to DECIDE to change.

That would make our fasting more like dieting -maybe a good thing, but not really a Christian thing.

The transformation we seek, however, it not about MY willpower,

Rather, it’s about HIM becoming active in me: and that requires PRAYER.

We, today, live is a busy noisy world – a world lacking peace.

A world full of distractions, with mobile phones, TV and so forth.

While many people see the problems this leaves us with, most of us struggle to resolve those problems.

To find peace amidst this noise, it’s not enough to try and remove the CAUSES of NOISE.

We need to look BEYOND to that which gives us PEACE.

We need to LOOK beyond to HIM, a person not a thing, that gives us peace.

Prayer is defined as the ‘raising of the heart and mind to God’ (Catechism 2559, St John Damascene).

To gaze upon Him transforms us,

To gaze upon Him orients our whole being back to our origin: back to our goal.

This isn’t just about stillness, it isn’t just about mindfulness, it isn’t the ABSENCE of something 

-true peace comes from the PRESENCE of the “One Thing Necessary” (as the Lord called Himself, Lk 10:42). 

Prayer is about encountering the Lord, being with the Lord.

And the transformation we seek in Lent depends on it.

Let me, in particular, commend to you coming to the Lord Jesus in the Tabernacle.

It’s a beautiful thing, all through the week, for me to come into the church at random moments and find parishioners in here alone, praying.

Here, in the church, the Lord is before us in the Tabernacle.

Here in the Eucharist, we can be especially close to Him

 -so, building a routine of coming into the church when you’re out doing your shopping or whatever is a precious thing.

Next Friday-Saturday we have our 24 hours of Adoration.

The Lord will be, not just present in the Tabernacle, but Exposed on the altar for us to gaze upon.

There are many special graces available at such a time, so COME!

A final word on prayer in Lent:

It can be hard to carry our cross, our Lenten cross.

If we carry our cross ALONE it can feel miserable and hard.

It IS miserable and hard if we carry it alone -but when it is part of our prayer it becomes something else:

It becomes a moment of UNION with the Lord:

A moment of spiritual JOY, even while it is a physical lack of PLEASURE.

Peter, James and John gazed upon the Lord on the mountaintop.

Peter, James and John had a precious moment of prayer that was given to strengthen them through the horror of the Crucifixion that lay ahead.

Prayer, in Lent, is that vital part of the triple-package that transforms us in this season.

Let us, too, gaze upon the Lord.

Desert not Dessert, 1st Sunday of Lent, Year A

Mt 4:1-11; Gen 2:7-9.3:1-7

I was thinking earlier this week, before Lent began, that it’s going to be a HARD Lent for me this year.

It’s going to be hard because I’ve been COMFORTABLE for a while now, 

and Lent is the opposite of comfortable.

Lent is about us going into the desert,

 to be in union with the Lord who spent 40 days in the desert fasting and praying.

-and when I typed that, my computer changed ‘desert’ into ‘dessert’ 

-even my autocorrect is used to comfort and seeking comfort!

I’ve been reading about the English Reformation martyrs 

of how they were hung drawn and quartered in their execution, 

and even before that were frequently tortured to try and make them renounce the Faith. 

I’ve been reading too, about their lives of self-denial and fasting, that prepared them for this torture.

What of us?

Our comfortable modern living makes even a little self-denial in Lent seem too much;

our comfortable modern living can make even the minor disagreeableness of being Christian seem too much.

We live in an era when we’ve tried to make being Christian comfortable.
But, to use the oft-quoted phrase of Pope Benedict: The world promises you comfort.  But you were not made for comfort. You were made for greatness.

Lent, as our prayers on Ash Wednesday especially reminded us, is a spiritual “battle”, a “campaign”.

And the “weapons” of this season, as our prayers will repeatedly remind us,

those 3-fold weapons are: prayer, fasting, and almsgiving.

And I want to spend a minute elaborating about how these three are inter-related, and thus why you can’t just do one of them:

you can’t just “do something positive for Lent”-if it’s going to be LENT.

“do something positive for Lent” -was a phrase in vogue when I was a child, when people were trying to make Christianity more and more ‘comfortable’ and easy 

-but Lent should be authentic, not easy.

And this holds even when our ‘fasting’ is the minor forms of ‘giving something up’ for Lent.

Prayer -we need to pray when we fast,

otherwise fasting becomes only self-control, and can leave us grumpy.

Fasting -we need to fast when we pray

this is what gives POWER to our offered prayer -a spiritual sacrifice offered to the Almighty.

Almsgiving -the fruit of fasting and praying is a more generous heart

fasting detaches me from SELF, and thus FREES me to love other more easily, to give more easily.

The liturgy of the Church for Lent thus quotes St Peter Chysologus [Lent Wk 3 Tues Officer Readings] saying, 

“Prayer, almsgiving and fasting: these three are one, and they give life to each other.  Fasting is the soul of prayer, almsgiving is the lifeblood of fasting.  Let no one try to separate them; they cannot be separated.  If you do only one of them or not all together, you have nothing.” [Lent Wk 3 Tues Officer Readings].

In our readings today we heard how Adam and Eve were tempted and failed.

In contrast, the Lord Jesus came to un-do their failure, to enter the same battle and WIN:

He was tempted in the desert, and won.

We can be united with Him, we can WIN.

But to do so, we need to enter the battle, and to take up the weapons: prayer, fasting, almsgiving.

We’ve got to be bold enough to put aside a false ‘comfortable’ Christianity,

we’ve got to face the desert, not just live for dessert.

For me, at least, I sense this isn’t going to be any easy battle.

But it’s a battle we don’t fight alone -we join Him in His fighting it      
-and He has already won

Gossip: Love your Enemy, 7th Sunday Ordinary Time, Year A

Mt 5:38-48

We just heard the Lord Jesus Jesus give us the command to “Love your enemy”.

This is one of the most beautiful, but most difficult, parts of the Lord’s teaching.

Today I want to focus this on the issue of gossip, on what we do with our WORDS, because this is one of the primary examples of how we can fail to love our enemy.

And this, in different ways, is very easy for us to fail to do.

In the Gospel, the Lord spoke about those we “hate”(Mt 5:43).

Most of us tend not think that we “hate” people:

We might dislike people we find disagreeable,

We might feel hurt and wounded by people who have done us harm.

But, we tend not to think that we “hate” them.

However, let’s think about what hatred is.  

The great master and teacher of the moral life, St Thomas Aquinas, says that hatred is when we wish ill to someone.

I want someone to lose his job,

I rejoice when someone’s fence blows down, etc.

Love, in contrast, wishes the opposite:

Even though that person cost me my job, I want him to get a pay raise.

Even though that son-in-law is bad for my daughter, I want him to be healthy.

["To love is to will the good of another"(CCC 1766, citing St. Thomas, ST I-II q26 a4).]

Sometimes, it can be really difficult to love someone, 

It can be really hard to will-the-good for someone.

The model here is God:

God wills good weather to both the evil man and the good man (Mt 5:45),

God wills salvation to both; He wants both to convert and be saved.

And the Lord tells us that we must be perfect as He is perfect (Mt 5:48).

How does this work with speech, with words?

When there is someone we dislike,

When there is someone who is opposing what we want,

It can be hard to speak well of him,

It can be hard to think well of him,

It can be hard to love him.

To speak evil of someone, however, is to do evil to them.

To criticise someone’s character, is to DAMAGE them. [C.f Summa Theologica II-II q73]

St Thomas notes that a person’s most valuable social possession is his reputation, his “good name”.

Without a good reputation we cannot function in society

-no one will engage with us, we are alone and bereft, or at least partially so.

[c.f. Catechism n.2477: "Respect for the reputation of persons forbids every attitude and word likely to cause them unjust injury."]

When we damage someone’s reputation, we steal from them something we have no right to take.

Gossip is thus sometimes compared to theft, 

though other saints compare it to murder -wounding another; social death.

The saints teach us that gossip is a mortal sin, a sin so serious that we can go to hell for committing it.

Sometimes people say to me, “I don’t gossip, I just say what it is true”.

BUT,  usually it’s not our place to say something, even if it is true.

AND, frequently, things we think are true are only partially true,

Or we don’t know some other fact that changes the overall assessment.

Why am I saying all this?

In part, because I think there is serious habitual problem with gossip in our parish, something that seems to have been in this parish for many years.  [Postscript: I was told after this sermon that Canon Patrick Chrystal preached one of his last sermons here on the problem of gossip in this parish, a 'much stronger' sermon than this one.  This reinforces the impression that this is a long-standing issue in this parish.]

Two weeks ago I praised our parish (see here), for all the good that has been done and is done here:

the charitable work, the food bank support, the visiting of the housebound etc.

-all that is real and true, but sadly there is a darker side to our parish life.

This week, I need to do the opposite of praising this parish.  I am saying this about gossip, here in this parish, because I think this is a particularly big problem in our parish:

Gossip;

speaking ill of others.

Now, some of you, I know, will hear this and be surprised 

-you never gossip, and the parishioners you mix with don’t.  If so, that great.
-there are some truly beautiful souls in this parish who are either oblivious to this, or, better yet, see it and rise above it.

Others of you, however, will hear this and deny it 

-you’ll say that your words of criticism are needed, you’ll deny that you gossip.  

I have been amazed, in my nearly 4 years in this parish, how blatantly people will speak ill of others 

-in front of the priest!

Not one occasion, but many occasions, by many people, continuing over 4 years.

So, Gertrude will say, “The problem with George is that…”

And George will say, “The problem with Peggy is that…”

And, when I, as parish priest, have gently tried to correct the lack of charity in someone’s speech, my words have been either brushed aside or not even understood

-the gossip and criticism and wishing-evil-to-others are so HABITUAL that the criticism isn’t even understood.

So, what I am asking today, is that we all examine ourselves carefully on this point:

Does what I am saying DO GOOD for the person I am speaking ABOUT?

Do I really have a right to say such a thing?

AND, because it always takes two people for gossip to happen:

Have I LISTENED to gossip?  

Have I interrupted and told someone that they shouldn’t be criticising others?

God causes sunshine to pour down on the evil man as well as the good,

Who am I to DO evil to someone that God does good to?

Who am I to SPEAK evil of someone that God does good to?

Who am I to tolerate it when someone else speaks evil of another?

Re-Consecration of England as our Lady's Dowry: 'Go deeper'

Mt 5:17-37

Today I want to speak about one particular method to, in those words of the Lord, make your virtue ‘go deeper’.

That method is the national ‘consecration’ that our English Bishops are urging us all to prepare for, about a month from now (see here and here and here).

Many of us can realise that we need to “go deeper” with the Lord, but not be sure where to begin.

Part of the answer is to realise that we have to “go deeper” with a power that is beyond ourselves, and the consecration our bishops are calling us to roots us in our BAPTISMAL power, our beginnings.

To consecrate something means to SET IT ASIDE for something.

In baptism, every Christian is set aside for God.

In baptism, every soul says “yes” to God.

But this “yes” is something we need to keep renewing.

Especially for those of us who were baptised as infants, this is something we need to renew personally, and repeatedly.

Who can best help us say “yes” to the Lord?

Surely, the one who most perfectly said yes to Him herself:

The Blessed Virgin Mary, who said “yes” in response to the request made of her via the angel, 

who agreed to be the Mother of God.

A “Marian Consecration” is a special way of uniting ourselves to her perfect “yes”,

a special way of “going deeper” in our following of the Lord.

On the 25^th of March this year all our bishops are uniting together, and asking us to unite with them,

in consecrating our nation, England, back to Our Lady.

England was once so devoted to our heavenly mother that it was known as “Our Lady’s Dowry”, 

meaning, that is was that part of Christendom especially put aside for HER.

And it meant that she led England especially close to her Son.

The focus of this, physically, is at the shrine in Walsingham.

As many of you know, Walsingham has a life-size replica of the Holy House of Nazareth 

-the house where Jesus, Mary and Joseph lived,

-the house where Our Lady made her perfect “yes” to the Angel.

And our English bishops are uniting themselves through this shrine that once was the focal point of England being close to her, and her being close to England.

-OUR homes can be like THAT home: places to say “YES” to God.

If you want to”go deeper” in your “yes”,

then you can unite yourself to this on two ways:

First, most minimally, our parish will be praying together on the Sunday our bishops will be re-consecrating our nation -so choose now to unite yourself to that.

Second, there are over a hundred copies of a booklet in the porch for you to make a special short daily prayer, every day between February 21^st and March 25^th, to make the special month consecration.  I strongly URGE you to join in this.

It’s rare for our bishops to all come together like this.  

It will be a moment of great grace.  And you can be a part of it.

To sum that up:

We can “go deeper” in renewing our baptismal consecration

by re-consecrating ourselves through Our Lady, a “Marian Consecration”.

Let’s turn to her, who once said “yes” to the Angel, that we might say a more perfect “yes” ourselves.

The Church does Good in the World, 5th Sunday in Ordinary Time, Year A

Mt 5:13-16; Isa 58:7-10

Today I want to reflect on that phrase of the Lord: being “the salt of the earth” and “light to the world”.

I want, to make 2 points:

First that, as a Catholic, you are a part of an organisation that is a powerful force for good in the world, an organisation that does SO MUCH good that it merits being called the “light of the world”.

Second, I want to make the point that reminding ourselves of this fact can help motivate us to do more in that regard ourselves.

Now, as we all know, serious scandals have beset the Church in recent years.  

Scandals of horrendous evil-doing.

One of the risks with this is that we get DISHEARTENED and stop doing good ourselves.

We stop doing to Mass;

we stop giving to charity;

we stop praying.

However, stopping going to Mass because there are sinners at Mass is like stopping going to the gym because there are fat people there 

-in fact, the fat people are at the gym because they know they need to do something about it;

-and, sinners are at Mass because they know that this the place to stop them being even more sinful.

The FULLER picture of the Church,

the more AUTHENTIC picture of the Church, is not seen in her scandals, but in her good deeds.

Those of you with the internet, who can look at this sermon text online, can follows some links about this.

Historically, we might note that things like hospitals and health care for the weak we ONLY have because of Christianity:

The ancient world, the Romans & the Greeks, left the weak and poor to die, left them as failures.

the ancient Romans, in fact, were puzzled by the way that Christians would give to the poor 

Even today there are many parts of the world where this pagan worldview remains.

It was Christians who rescued discarded babies in the ancient world 

see here 

and here 

It was Christians who founded the first hospitals and care homes for the sick and the destitute, see here 

Today, the Catholic Church is the largest charitable organisation in the world.

see here

and here

Every day the Catholic Church feeds, clothes, shelters and educates more people than any other organisation in the world,

see here

You can see a list of what the Church does in Africa alone:

see here

and watch youtube here

Feeding the hungry, caring for the sick, educating the poor.  

And you, and your own parish, are a part of this.

Financially, as you can see on the parish website, we recently gave to St Timothy’s project in South Africa, we funded 2000 ‘buckets of love’ -food for the needy at Christmas.

see here

Our parish gives vast amount to our local food banks.
And at a personal level, one-on-one locally, our SVP group visits the housebound 

see here

We heard in today’s Gospel text the Lord Jesus tell us we are called to be "the light of the world"(Mt 5:14).  

Often the work the Church does is not showy, is not really seen, 

it’s more like the other image we heard the Lord use: "the salt of the earth"(Mt 5:13).  

Salt is not something you SEE in food, 

but it is something that affects the whole food item it is within.  

Salt is a small thing, a colourless thing, but we notice its presence.  Colourless but not flavourless. 

To return to where I began, 

as a Catholic, you are a part of an organisation that is a powerful force for good in the world, an organisation that does SO MUCH good that it merits Christ calling it the “light of the world” and “the salt of the earth”;

reminding ourselves of this fact can help motivate us to do more in that regard ourselves.