"Jesus Christ is the same yesterday, today, and forever" (Heb 13:8)
Sunday, 26 October 2014
30th Sunday in Ordinary Time, Year A
Ex 22:20-26; Mt 22:34-40
"Love your neighbour as yourself" -in that phrase we just heard, Scripture repeatedly tells us, in that phrase is the summation of the whole Law (Gal 5:14; Rom 13:8-10) and the Prophets too (Mt 22:40).
Today, however, I'd like to consider one of the reasons WHY we should love our neighbour, namely, to focus on the reason given in our first reading today.
That reason, in my opinion, is one that we should be able to easily grasp as penetrating at an EMOTIONAL level. In this text we are minded of how my neighbour is LIKE myself -and when I see this I can grasp why it makes sense to love him "AS myself"(Mt 22:39). But to grasp this I frequently need to be reminded of our own experience of need, of my own experience of needing to having someone love ME.
Our first reading, from Exodus, contained the command to care for the stranger, the widow, and the orphan.
This command is repeated again and again in the Old Testament Scriptures. This is part of what the Lord formed His Chosen People to care about. His Chosen People were to not be like other cultures and societies:
Whereas other cultures cast off the weak and powerless, they were to care for them.
Whereas other cultures saw the old and frail as "past it", as having already served their purpose, and fit to just be left to die, in contrast, the Jews were formed to think differently, to care for them.
And whereas our own culture today seeks to abort the disabled in the womb, and calls to euthanise them when new-born, and when they are old to make them feel that their life is not worth living, the Chosen People of God, who we Christians are called to fulfil, are supposed to CARE for those most in need -to recognise their innate dignity, a dignity they have simply by being human.
But HOW are we to recognise that innate dignity in the weak and needy? How are we not to look at the diseased and wounded and not just shy away?
Let us note the reason given in Exodus 22:20: "You must not molest the stranger or oppress him, [WHY? BECAUSE] for you lived as strangers in the land of Egypt"
The Lord called on His chosen people to think back to their own experience, their own experience of need, and to thus see how the stranger was LIKE THEM -and thus care for the stranger as yourself.
And, when we look at the record of Salvation History in the pages of the Scriptures we find that God dealt with His people in such a way as to teach them this lesson again and again. He REPEATEDLY laid them low, repeatedly made them weak and destitute, IN ORDER that they might, on one level, know their need of God, but also, so that they might learn the experience that enabled them to live out what we called them to:
To care for the weak. To care for the stranger, the widow, and the orphan.
So He caused them to be slaves in Egypt;
He led them in the Wilderness for 40 years until they knew their weakness;
Then, after they lived in the Promised Land but lived forgetful of Him, a life that neglected the calls of the Prophets and oppressed the poor and needy, He then led them into captivity in Babylon.
And, what we see running through all this, and in the details too, is His making a people who knew weakness and need so that they might UNDERSTAND at the level of EXPERIENCE the need to care for others when they are weak and in need.
(Pause)
So, let us pause a moment today and reflect on our own experience, on our own times of being weak and needy.
And, as the Lord had compassion, "feeling-with" (Mt 14:14) us in our weakness (cf my sermon earlier this summer text and audio)
let us also "feel-with" those in need,
and so care for the needy,
For each of us have been poor and needy in our own experiences of "Egypt".
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